In recent times, an alarming narrative has emerged within the Malaysian blogosphere, suggesting a historical event that appears to be a misinterpretation or perhaps a deliberate misinformation campaign. The claim revolves around a so called Malay prince named Manabharana from Srivijaya, purportedly attacking and conquering the Chola kingdom. This misleading story has gained traction and is spreading like wildfire across various social media platforms. The need to address and rectify such inaccuracies is crucial not only for the sake of historical accuracy but also for fostering a responsible and informed online community. To delve into the matter, it is essential to clarify that historical records reveal the existence of multiple individuals named Manabharana throughout history. However, a nuanced understanding reveals that all these figures were Tamils (Damila) hailing from the Pandya kingdom, with references to their exploits documented in Tamil inscriptions and Sri Lankan chronicles
Kadamba tree near West Gopuram of Meenakshi Temple Picture Credit: S. James In Hinduism, the worship of the Divine Mother Goddess is known as Saktham. Among the various schools in Saktham, one is known as SriVidya. In the SriVidya tradition, the supreme goddess is called Lalita TripuraSundari. She is also called Kameswari. In Kancheepuram, she is worshiped as Kamakshi. The goddess Varaahi serves as her Chief Commander. Matangi is her Prime Minister. Together the trio of Lalita, Matangi and Varaahi represents Icha, Jnana and Kriya Sakthis. In Madurai, the goddess Matangi is worshipped as Meenakshi. As Ngana Sakthi, she represents represents speech and wisdom. This is why she has a parrot. In Hinduism, parrot symbolizes speech. Matangi is also known as Shyamala or RajaShyamala. The word Shyamala refers to her dark green complexion like that of an emerald stone. Hence she is called as Marakatha Syama (marakatham = emerald). One of the many names of Matangi