In recent times, an alarming narrative has emerged within the Malaysian blogosphere, suggesting a historical event that appears to be a misinterpretation or perhaps a deliberate misinformation campaign. The claim revolves around a so called Malay prince named Manabharana from Srivijaya, purportedly attacking and conquering the Chola kingdom. This misleading story has gained traction and is spreading like wildfire across various social media platforms. The need to address and rectify such inaccuracies is crucial not only for the sake of historical accuracy but also for fostering a responsible and informed online community. To delve into the matter, it is essential to clarify that historical records reveal the existence of multiple individuals named Manabharana throughout history. However, a nuanced understanding reveals that all these figures were Tamils (Damila) hailing from the Pandya kingdom, with references to their exploits documented in Tamil inscriptions and Sri Lankan chronicles...
pāyiram
vētac
ciṟappu
0051
vētattai
viṭṭa aṟam illai vētattiṉ
ōtat
takum aṟam ellām uḷa tarkka
vātattai
viṭṭu matiñar vaḷam uṟṟa
vētattai
ōtiyē vīṭu peṟṟārkaḷē.
|
0051:
Vedas Proclaim Dharma
No
Dharma is, barring what the Vedas say;
Its
central core the Vedas proclaim;
And
the Wise ones ceased contentious brawls,
Intoned
the lofty strains and Freedom's battle won.
|
0052
vētam
uraittāṉum vētiyaṉ ākilaṉ
vētam
uraittāṉum vētā viḷaṅkiṭa
vētam
uraittāṉum vētiyar vēḷvikkāy
vētaṉ
uraittāṉum meyp poruḷ kāṭṭavē.
|
0052:
Truth Of Maker
Brahma
spoke the Vedas, but Himself not the goal supreme;
He
spoke the Vedas only the great Maker to reveal;
He
spoke them for the Holy sacrifices to perform,
He
spoke them, the True One to manifest.
|
0053
irukku
uruvām eḻil vētattiṉ uḷḷē
urukku
uṇar vāy uṇar vētattuḷ ōṅki
verukku
uruvākiya vētiyar collum
karukku
uruvāy niṉṟa kaṇṇaṉum āmē.
|
0053:
Moving Mood
In
the beauteous Veda, aptly named the Rig,
As
the moving mood behind, He stood;
In
the trembling chant of the Vedic priests He stood,
Himself
the Eye of vision Central.
|
0054
tiru
neṟi āvatu citta cittu aṉṟip
peru
neṟi āya pirāṉai niṉaintu
kuru
neṟi ām civamā neṟi kūṭum
oru
neṟi oṉṟu āka vētāntam ōtumē.
|
0054:
Supreme Path
The
Holy Path is naught but the Path Supreme,
Who
muse on the Lord, Himself the Path Supreme,
As
Material-Immaterial, as Guru Divine,
They
reach Siva's Pure Path-so Vedantas all declare.
|
0055
āṟu
aṅkamāy varu māmaṟai ōtiyaik
kūṟu
aṅkam ākak kuṇam payilvār illai
vēṟu
aṅkam āka viḷaivu ceytu appuṟam
pēṟu
aṅkam ākap perukku kiṉṟārē.
|
0055:
One In Several
Of
the One, the Vedas chant in divisions six,
The
One who yet in parts divisible does not be,
As
divided parts they swam into their ken,
Then
upgathered and swelled into the patterned whole.
|
0056
pāṭṭum
oliyum parakkum kaṇikaiyar
āṭṭum
aṟāta avaṉiyiṉ māṭṭātār
vēṭṭu
viruppār viratam illātavar
īṭṭum
iṭam ceṉṟu ikalal uṟṟārē.
|
0056:
Vedic Sacrifices
Uncaught
in the world's web of woman, song and dance,
Such
alone seek the holy sacrifice to perform;
But
the unpracticed in austerities do but reach
Desire's
Abode, misery to find.
|
சிவாயநம
civāyanama
Tirumantiram - The Journey Begins
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